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In research ethics, justice regards fairness in the distribution of burdens and benefits of research. For example, justice is a consideration in recruiting volunteer research participants, in considering any existing burdens the groups from which they are recruited face (such as historic marginalisation) and the risks of the research, alongside the potential benefits of the research.
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
Rights ethics is an answer to the meta-ethical question of what normative ethics is concerned with (meta-ethics also includes a group of questions about how ethics comes to be known, true, etc. which is not directly addressed by rights ethics). Rights ethics holds that normative ethics is concerned with rights. Alternative meta-ethical theories ...
Animal rights (also known as animal liberation) – the idea that the most basic interests of non-human animals should be afforded the same consideration as the similar interests of human beings. Climate ethics – concerned with the ethical dimensions of climate change, and concepts such as climate justice. Environmental virtue ethics; Trail ...
The term "human rights" has replaced the term "natural rights" in popularity, because the rights are less and less frequently seen as requiring natural law for their existence. [10] For some, the debate on human rights remains thus a debate around the correct interpretation of natural law, and human rights themselves a positive, but ...
Norwegian philosopher Henrik Syse claims that global ethics and international justice in the western tradition form part of the tradition of natural law: the topic has been organised and taught within Western culture since Latin times of Middle Stoa and Cicero, and the early Christian philosophers Ambrose and Augustine.
Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle .
With the late modern rise in interest in virtue ethics, a new interest in articulating the virtue of justice has emerged. John Rawls saw justice as the typical virtue of the institution; Irene van Staveren saw it as that of the state, marked by such indicators as votes, legitimacy, public fairness, and distributive rules.