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Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [note 1] was a Jewish princess, the daughter of Herod II and princess Herodias.
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
(Ch XIX, 3) And the midwife went forth of the cave and Salome met her. And she said to her: Salome, Salome, a new sight have I to tell thee. A virgin hath brought forth, which her nature alloweth not. And Salome said: As the Lord my God liveth, if I make not trial and prove her nature I will not believe that a virgin hath brought forth. (XX.
In 1928, Richard Strauss wrote the German opera Die ägyptische Helena (The Egyptian Helena), which is the story of Helen and Menelaus's troubles when they are marooned on a mythical island. [104] The 1938 short story, "Helen O'Loy", written by Lester del Rey, details the creation of a synthetic woman by two mechanics. The title is wordplay ...
Salome I (ca. 65 BCE – ca. 10 CE) was the sister of Herod the Great and the mother of Berenice by her husband Costobarus, governor of Idumea. [1] She was a nominal queen regnant of the toparchy of Iamnia , Azotus , Phasaelis from 4 BCE.
A medieval legendary account had Mary Magdalene, Mary of Jacob and Mary Salome, [10] Mark's Three Marys at the Tomb, or Mary Magdalene, Mary of Cleopas and Mary Salome, [11] with Saint Sarah, the maid of one of them, as part of a group who landed near Saintes-Maries-de-la-Mer in Provence after a voyage from the Holy Land.
Eurymachus, son of Polybus, is the second of the suitors to appear in the epic.Eurymachus acts as a leader among the suitors because of his charisma. He is noted to be the most likely to win Penelope's hand because her father and brothers support the union and because he outdoes the other suitors in gift-giving.
Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a ...