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Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [note 1] was a Jewish princess, the daughter of Herod II and princess Herodias.
That Salome is the first, after the midwife, to bear witness to the birth and to recognize Jesus as the Christ, are circumstances that tend to connect her with Salome the disciple. By the High Middle Ages this Salome was often identified with Mary Salome in the West, and therefore regarded as the believing midwife. [4]
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
Salome I (ca. 65 BCE – ca. 10 CE) was the sister of Herod the Great and the mother of Berenice by her husband Costobarus, governor of Idumea. [1] She was a nominal queen regnant of the toparchy of Iamnia , Azotus , Phasaelis from 4 BCE.
Her marriage was an attempt to unite the two main sides of her family previously split by marriage and alleviate the tension surrounding which side would be responsible to succeeding Herod. [2] This did not solve the problems present among the heirs, and eventually Aristobulus was executed by his father in 6 BCE, and Berenice was accused of ...
The books are based on Greek mythology and depict the younger generation of the Olympian pantheon as privileged tween students attending Mount Olympus Academy (MOA) to develop their divine skills. The series focuses on four primary characters – Athena, Persephone, Aphrodite, and Artemis — as a diverse group of loyal friends. Athena is noted ...
Scylla's story is a close parallel to that of Comaetho, daughter of Pterelaus. Similar stories were told of Pisidice (princess of Methymna ) and of Leucophrye . The story of al-Nadirah told by al-Tabari and early Islamic writers are considered by Theodor Nöldeke to be derived from the tale of Scylla.
The Judgement of Paris is a story from Greek mythology, which was one of the events that led up to the Trojan War, and in later versions to the foundation of Rome. [1]Eris, the goddess of discord, was not invited to the wedding of Peleus and Thetis.