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"The Gospel of Truth". In Meyer, M.W. (ed.). The Nag Hammadi Scriptures: The Revised and Updated Translation of Sacred Gnostic Texts Complete in One Volume. HarperOne. pp. 36ff. ISBN 978-0-06-204636-9; Mattison, Mark M. (2020) [2017], The Gospel of Truth: A Public Domain Transcription and Translation (Coptic and English)
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
The Assemblies of God was founded in 1914 but it was not until 1916 that it reluctantly created the Fundamental Truths in response to several doctrinal controversies. The first controversy, referred to as the Finished work controversy , arose from disagreement over the second blessing and the practical meaning of holiness.
The author writes, "Let us hold fast to our confession". [58] The epistle has been viewed as a long, rhetorical argument for having confidence in the new way to God revealed in Jesus Christ. [59] The book could be argued to affirm special creation. It says that God by his Son, Jesus Christ, made the worlds.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
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The Gnostic Apocalypse of Peter, also known as the Coptic Apocalypse of Peter and Revelation of Peter, is the third tractate in Codex VII of the Nag Hammadi library.The work is associated with Gnosticism, a sect of early Christianity, and is considered part of the New Testament apocrypha and a work of apocalyptic literature.