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Upasarga is a term used in Sanskrit grammar for a special class of twenty prepositional particles prefixed to verbs or to action nouns. [1] In Vedic, these prepositions are separable from verbs; in classical Sanskrit the prefixing is obligatory.
If the first word ends in choṭī he (ہ) or ye (ی or ے) then hamzā (ء) is used above the last letter (ۂ or ئ or ۓ). If the first word ends in a long vowel ( ا or و ), then a different variation of baṛī ye ( ے ) with hamzā on top ( ئے , obtained by adding ے to ئ ) is added at the end of the first word.
Born: unclear, 3rd or 2nd century BCE [1]: Academic work; Era: Maurya or post-Maurya: Main interests: Sanskrit prosody, Indian mathematics, Sanskrit grammar: Notable works: Author of the "Chandaḥśāstra" (also called Pingala-sutras), the earliest known treatise on Sanskrit prosody.
In the invocation, Brahman is praised as limitless and all-pervading in this universe. Prayer is offered for ushering peace in this world. [5]The Adhyatma Upanishad describes the eternal form of Brahman, the unborn (Aja) one who remains within the recess of the heart.
Ved Prakash Upadhyay or Ved Prakash Upaddhay (born 7 February 1947) is an Indian scholar of Sanskrit language and Hinduism, author, professor and social activist. [5] He is the author of many books on Sanskrit literature and Hinduism. [5]
The word asana, in use in English since the 19th century, is from Sanskrit: आसन āsana "sitting down" (from आस् ās "to sit down"), a sitting posture, a meditation seat. [13] [14] [15] A page from Patanjali's Yoga Sutras and Bhasya commentary (c. 2nd to 4th century CE), which placed asana as one of the eight limbs of classical yoga
Saṃsāra (Devanagari: संसार) means "wandering", [1] [2] as well as "world" wherein the term connotes "cyclic change". [3] Saṃsāra, a fundamental concept in all Indian religions, is linked to the karma theory and refers to the belief that all living beings cyclically go through births and rebirths.
The Svayaṃvara ceremony of princess Damayantī, by Nandalal Bose. Svayaṃvara (Sanskrit: स्वयंवर lit. ' self-choice ') is a matrimonial tradition in ancient Indian society where a bride, usually from Kṣatriya (warrior) caste, selects her husband from a group of assembled suitors either by her own choice or a public contest between her suitors.
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