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By reciting the Dharani (small hymn) of Cintamani, Buddhist tradition maintains that one attains the Wisdom of Buddha, able to understand the truth of the Buddha, and turn afflictions into Bodhi. It is said to allow one to see the Holy Retinue of Amitabha and assembly upon one's deathbed. In Tibetan Buddhist tradition the Chintamani is ...
Chintamani may refer to: Chintamani or Cintamani (jewel) , a wish-fulfilling jewel in both Hindu and Buddhist traditions The Tamil epic Cīvaka Cintāmaṇi , one of the five great Tamil epics of 5th century
The Chintamani Temple of Theur is a Hindu temple dedicated to Supreme God Ganesha according to Ganapatya Sect located 25 km (16 mi) from Pune, [1] the temple is "one of the larger and more famous" of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra.
In his six-armed form, Cintāmaṇicakra is commonly shown wearing a crown with an effigy of Amitābha Buddha and sitting in a "royal" position (mahārājalīlāsana, i.e. with his left leg tucked inwards and his right knee raised) atop a lotus on a rock protruding from the ocean - a symbol of Mount Potalaka, Avalokiteśvara's legendary abode.
There is a sizeable Buddha statue near on a hillock near the caves. One of the caverns at Belum is known as the "Meditation Hall", which was used by Buddhist monks. Relics of the Buddhist period were found here. These relics are now housed in a museum in Ananthapur.
The temple is thronged by crowds of people that come to do away with all their worries at the shrine of the Lord. The term Chintamani is another name used for Lord Vishnu, who is considered as the preserver of the Universe as per Hindu Mythology. Also called Vighneshwara, the moderator of grief, Ganesha is always the first to be worshipped in ...
According to the two truths doctrine the Buddha adapted his teaching according to the level of education, intellectual capacity and level of spiritual development of those whom he came into contact with. The bulk of what the Buddha taught was aimed towards a class of human being he referred to as puthujjana. These were essentially ordinary ...
Consulting the Buddha, the Buddha said that Jīvaka had taken a vow in a previous life that he would heal people's bodies, whereas the Buddha had taken a vow that he would heal people's minds—Jīvaka then decided to attempt to heal the king. [54] Therefore, Jīvaka gave a decoction to the king containing ghee, without him being aware.