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Naamah or Nahemoth (Hebrew: נַעֲמָה; "pleasant") is a demon described in the Zohar, a foundational work of Jewish mysticism. She originated from and is often conflated with another Naamah , sister to Tubal-cain .
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages , sigils were used in the summoning of these beings and were the pictorial equivalent to their true name .
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. It is not a list of names of demons, although some are listed by more than one name.
Naamah (Hebrew: נַעֲמָה – Naʿămā) is mentioned in the Bible, in Genesis 4:22, as a descendant of Cain. She was the only mentioned daughter of Lamech and Zillah and their youngest mentioned child; her brother was Tubal-cain , while Jabal and Jubal were her half-brothers, sons of Lamech's other wife Adah.
Naamah (Genesis), the daughter of Lamech the Cainite; Naamah, Noah's wife in some extra-Biblical traditions; Naamah (wife of Solomon), mother of Rehoboam; Naamah, a city of Canaan, listed in Joshua as having been conquered and subsequently settled by the Tribe of Judah; Naamah (demon), one of the demonic wives of the archangel Samael in the Zohar
Name: Naamah Source: Midrash Genesis Rabbah 23:4. Appears in the Bible at: Genesis 4:22; Gen. 7:7 Daughter of Lamech and Zillah and sister of Tubal-cain (Gen. iv. 22). According to Abba ben Kahana, Naamah was Noah's wife and was called "Naamah" (pleasant) because her conduct was pleasing to God.
Finally, the Zohar describes them as offspring of the demons Azazel and Naamah. [12] [20] Biblical and rabbinical texts depict shedim as demonic entities, with references such as Deuteronomy 32:17 and Psalm 106:37 suggesting sacrifices to these beings, including human sacrifices like the firstborn. However, the extent and details of such ...
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