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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
N. M. Penzer (1924-28), The ocean of story, being C. H. Tawney's translation of Somadeva's Katha sarit sagara (or Ocean of streams of story), 10 vols Vol I, Vol II, Vol III, Vol IV, Vol V, Vol VI, Vol VII, Vol VIII, Vol IX, Vol X at the Internet Archive. Based on Tawney's translation, but greatly expanded, with additional notes and remarks ...
The Shiva Mahimna Stotra (Sanskrit: शिवमहिम्न:स्तोत्र, romanized: śiva-mahimnaḥ stotra, lit. 'Hymn about the greatness of Shiva') is a Sanskrit composition in praise of Shiva.
An old photograph of Shachidevi Mishra, mother of Rambhadracharya. Jagadguru Rambhadracharya was born to Pandit Shri Rajdev Mishra and Shrimati Shachidevi Mishra in a Saryupareen Brahmin family of the Vasishtha Gotra (lineage of the sage Vasishtha) in Shandikhurd village in the Jaunpur district, Uttar Pradesh, India. [29]
Sivanath Shastri or Sibanath Sastri (31 January 1848 – 30 September 1919) was a Bengali social reformer, writer, translator, scholar, editor philoshoper and historian. [ 1 ] [ 2 ] References
Pundit Devarshi Ramanath Shastri (1878 – 1943) was a Sanskrit poet, scholar and commentator on Pushtimarg (the path of Krishna’s grace) and Shuddhadvaita Vedanta, the philosophical school of pure non-dualism propounded by Shri Vallabhacharya (1479-1531).
— J.L.Shastri, Shiva Purana (Umasamhita), Chapter 45, Verse 49 I bow to the great Maya, the Yogic slumber, Uma, Sati, Kalaratri, Maharatri, Moharatri, greater than the greatest, the mother of the three deities, the eternal, the bestower of the fruits of the cherished desires of the devotees, the protectress of the gods and the ocean of mercy.
The chronology of Shvetashvatara Upanishad, like other Upanishads, is uncertain and contested. [6] The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.