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a priest involved in the dedication of the wall of Jerusalem (Nehemiah 12:42) Shemaiah the son of Hasshub, a Levite listed as living in the city of Jerusalem after the end of the Babylonian captivity (I Chronicles 9:14; Nehemiah 11:15) a prince of Judah who assisted at the dedication of the wall of Jerusalem (Nehemiah 12:34-36)
Nehemiah rebuilding Jerusalem, illustration by Adolf Hult, 1919. Nehemiah (/ ˌ n iː ə ˈ m aɪ ə /; Hebrew: נְחֶמְיָה Nəḥemyā, "Yah comforts") [2] is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He is portrayed as governor of Persian Judea.
In the Ketuvim, 1–2 Chronicles form one book as do Ezra and Nehemiah which form a single unit entitled Ezra–Nehemiah. [4] (In citations by chapter and verse, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven ...
Many of these are degenerations in the pronunciation of names that originated in other languages. Sometimes a well-known namesake with the same spelling has a markedly different pronunciation. These are known as heterophonic names or heterophones (unlike heterographs, which are written differently but pronounced the same).
Malchijah, the son of Rechab, was another worker mentioned in Nehemiah 3:14 with Nehemiah and Eliashib on the Jerusalem walls repair. Another reference to Malchijah as a goldsmith working with Nehemiah and Eliashib is mentioned in Nehemiah 3:31 and a Malchijah is named as one of those who stood with Ezra during the reading of the law in ...
Eliashib (Hebrew: אֶלְיָשִׁיב ’Elyāšîḇ, "El restores") the High Priest is mentioned in Nehemiah 12:10,22 and 3:1, 20-21,13:28 and possibly the Book of Ezra of the Hebrew Bible as (grand)father (Nehemiah 12:22) of the high priest Johanan (Ezra 10:6). Some also place him in different parts of Nehemiah including 12:23 and 13:4,7 ...
In the Middle Ages, some, such as the Karaite Jews in Greater Khorasan, viewed pronouncing the Tetragrammaton as a mitzvah because the name appears some 6800 times throughout the Tanakh. [61] Today, publicly uttering the Tetragrammaton is a controversial issue among Karaites.
The Thirty-nine Articles that define the doctrines of the Church of England follow the naming convention of the Clementine Vulgate.Likewise, the Vulgate numbering is often used by modern scholars, who nevertheless use the name Ezra to avoid confusion with the Greek and Slavonic enumerations: 1 Ezra (Ezra), 2 Ezra (Nehemiah), 3 Ezra (Esdras A/1 Esdras), 4 Ezra (chapters 3–14 of 4 Esdras), 5 ...