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According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Respecting and obeying one's parents has been made a religious obligation, and ill-treatment to them is forbidden in Islamic jurisprudence and Islamic tradition. With regard to the rights of parents, the Quranic injunction is to behave well with them , to take care of them especially in their old age, not to be rude to them, and to show highest ...
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
Based on Quranic verses and Islamic traditions, sharia law distinguishes between Muslims, followers of other Abrahamic religions, and Pagans or people belonging to other polytheistic religions. As monotheists , Jews and Christians have traditionally been considered " People of the Book ", and afforded a special legal status known as dhimmi ...
However, the verses are vague and do not speak of Sharia/God's law. According to Michael Cook, "a trend" in early exegesis ( tafsir ) indicated the duty referred to affirming the basic message of Islam—and so commanded only the "unity of God" and "veracity" of his prophet, and forbade polytheism and denial of Muhammad's prophethood.