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The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
Sanctification in Christianity usually refers to a person becoming holy, [19] while consecration in Christianity may include setting apart a person, building, or object, for God. Among some Christian denominations there is a complementary service of " deconsecration ", to remove something consecrated of its sacred character in preparation for ...
Jesus washing Peter's feet. Painted by Ford Madox Brown.. In the New Testament Jesus washes his disciples' feet prior to his crucifixion. [10] Joseph Smith published his own version of these New Testament passages, adding new materials which said, "Now this was the custom of the Jews under their law; wherefore, Jesus did this that the law might be fulfilled."
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit.
"Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church." [ 10 ] "In the liturgy, above all that of the sacraments, there is an immutable part, a part that is divinely instituted and of which the Church is the guardian, and parts that can be changed , which the Church has the power and on ...
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Traditionally in the Western Church the form was located in the words "This is my body/blood" or at least in the repetition of the Institution Narrative as a whole, that is there was a moment of consecration. [6] However, the modern trend is to understand the thanksgiving expressed in the whole Eucharistic Prayer as effecting the consecration. [7]