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Antam Sanskar (Gurmukhi: ਅੰਤਮ ਸੰਸਕਾਰ atama sasakāra) refers to the funeral rites in Sikhism. Antam (or Antim) means "final", while sanskar means "rite". [1] In Sikhism, death is considered a natural process and God's will or Hukam. To a Sikh, birth and death are closely associated, because they are both part of the cycle of ...
Sikhs are obligated to treat women as equals, and gender discrimination in Sikh society has no religious basis. However, gender equality has been difficult to achieve in practice due to heavy social, cultural, and caste-related pressure. It's worth noting that the caste system itself goes against the core principles of Sikhism.
The Waheguru is considered to be Nirankar ("shapeless"), Akal ("timeless"), Karta Purakh ("the creator being"), Akaal Purkh ("beyond time and death") and Agam Agochar ("incomprehensible and invisible"). [21] In a literal sense, God has no gender in Sikhism, but, metaphorically, God is presented as masculine and God's power as feminine. For ...
In Sikhism, a person has two genders – one the physical gender i.e. sex (male or female), and the other the spiritual gender (which is always female – regardless of a person's physical sex). Waheguru is alluded culturally as the spiritual husband, reunion with Which is the desire of every spiritual bride – all of us.
The Guru then conclude that "without woman – there would be no one at all". This leaves no doubt for the Guru that the female gender plays a critical part in every aspect of a man's life, someone who is there in one shape or form throughout life and also is critical for the survival of the human race and the very existence of humans to begin ...
Sikhism was founded in Punjab in 1469 by Guru Nanak on the foundations that everyone is equal, regardless of caste, age, or gender. [1] Both men and women are supposed to follow the Five Ks : Kesh (uncut hair), Kangha (comb), Kara (iron bracelet), Kachera (cotton undergarment) and Kirpan (iron dagger), and there was never a distinction between ...
Sikhism has a long history in Sindh, with the Udasi and Nanakpanthi sects playing a prominent role. In recent years, mainstream Khalsa Sikhism has made inroads. Local Sindhi beliefs and practices often blur the line between Hinduism and Sikhism, an example of religious syncretism. [1]
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.