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"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
St. Thomas the Apostle, St. Stephen, St. John the Evangelist, and Holy Innocents Day in December; The calendar included what is now called the lectionary, which specified the parts of the Bible to be read at each service. For Cranmer, the main purpose of the liturgy was to familiarise people with the Bible.
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
Among the approved offices in Common Worship is the 1662 Communion office, considered an alternative in the text. The favouring of Common Worship and decline in parishes using the 1662 prayer book has led groups such as the Prayer Book Society to sponsor the 1662 edition's usage, with some success. [60]: 266
Compiled by Archbishop Thomas Cranmer, the prayer book was a Protestant liturgy meant to replace the Roman Rite. In the prayer book, the Latin Mass—the central act of medieval worship—was replaced with an English-language communion service. Overall, the prayer book moved the Church of England's theology in a Lutheran direction. [3]
The litany was prefaced with an "Exhortation to Prayer", which was a homily-styled discourse on the nature of prayer. The "Exhortation" was intended to be read in public before the procession started. [10] Published on 27 May 1544, the litany was the first authorised English-language service. [1] It was to be used for Rogation and Lenten ...
Other Reformed churches participated in early phases of the development of a new Book of Common Worship. Work resumed on a revised Book of Common Worship when in 1961 the United Presbyterian Church in the U.S.A., and in 1963 the Presbyterian Church in the U.S., adopted new directories. The committee distributed two trial use pieces prior to ...