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According to the Jamieson-Fausset-Brown Bible Commentary, "The external authority for both readings is pretty nearly equal; but internal evidence is decidedly in favor of "righteousness". This commentary suggests that ελεημοσυνην may have been introduced here through a copyist 's mistake, as the same word is also used in Matthew 6:2 ...
Augustine: Otherwise, unless your righteousness exceed the righteousness of the Scribes and Pharisees, that is, exceed that of those who break what themselves teach, as it is elsewhere said of them, They say, and do not; (Mat. 23:3.) just as if He had said, Unless your righteousness exceed in this way that ye do what ye teach, you shall not ...
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Albright and Mann note that fasting was a common sign of righteousness, and one that Jesus has already endured at Matthew 4:2.The metaphor of God or the messiah as a feast ending a fast occurs several times in the scripture including Isaiah 55:1, Jeremiah 31:25, and Psalm 107:9.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
"Righteous" means acting in accord with divine or moral law. "Indignation" is a revolted sense of disapproval. "Indignation" is a revolted sense of disapproval. The Standard Dictionary describes indignation as a "feeling involving anger mingled with contempt or disgust".
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Righteousness is not that you turn your faces to the east and the west [in prayer]. But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth in spite of love for it to kinsfolk, orphans, the poor, the wayfarer, to those who ask and to set slaves free.