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Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul 's imprisonment in Jerusalem and then in Caesarea . The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke .
The murder of James, the son of Zebedee and brother of John the Apostle, had been reported in Acts 12:2, [6] and this James, the new leader of 'the brethren', was referred to in Acts 12:17. [11] Some commentators identify him with James the son of Alphaeus who had served as one of the twelve apostles ( Matthew 10:3 ), for example Matthew Poole ...
The King James Version states that "he was called forth", referring to Paul being called to hear the accusation against him. [10] Thus the New Living Translation opens verse 2 with "Paul was called in". [11] Alternatively, the Living Bible suggests that the words refer to Tertullus being called forward. [12]
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". [1] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. [2]
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