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Beginning with section 15, Exodus Rabbah contains homilies and homiletical fragments to the first verses of the Scripture sections. Many of the homilies are taken from the Tanḥumas, though sections 15, 16–19, 20, 30, and others show that the author had access also to homilies in many other sources.
Derekh Eretz Rabbah (Hebrew: דרך ארץ רבה) "Derekh Eretz" literally means "the way of the world," which in this context refers to deportment, manners and behavior. Derekh Eretz Zuta (Hebrew: דרך ארץ זוטא) Addressed to scholars, this is a collection of maxims urging self-examination and modesty.
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (רבה ), meaning "great," as part of their name. These midrashim are as follows: Genesis Rabbah; Exodus Rabbah; Leviticus Rabbah; Numbers Rabbah ...
There are many different recensions of Midrash Tanhuma, although the main ones are the standard printed edition, first published in Constantinople in 1520/1522 (and then again in Venice in 1545 and Mantua in 1563), and the Buber recension, [5] published by Salomon Buber in 1885 based on the manuscript MS Oxford Neubauer 154 for the base text as well as four other Oxford manuscripts. [6]
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
However, Seder Olam Rabbah treats the creation of Adam as the beginning of "Year Zero". This results in a two-year discrepancy between the years given in Seder Olam Rabbah and the Jewish year used now. For example, Seder Olam Rabbah gives the year of the Exodus from Egypt as 2448 AM; but, according to the current system, the year would be 2450 AM.
The Exodus Rabbah argues that when the Pharaoh instructed midwives to throw male children into the Nile, Amram divorced Jochebed, who was three months pregnant with Moses at the time, but Miriam soon persuaded him to marry Jochebed again; [10] it goes on to argue that the Egyptians estimated the date that Moses would be due to be born by ...
The core of the Pesikta is old and must be classed together with Genesis Rabbah and Lamentations Rabbah.But the proems in the Pesikta, developed from short introductions to the exposition of the scripture into more independent homiletic structures, as well as the mastery of form apparent in the final formulas of the proems, indicate that the Pesikta belongs to a higher stage of midrashic ...