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The compound term Khoisan / Khoesān is a modern anthropological convention in use since the early-to-mid 20th century. Khoisan is a coinage by Leonhard Schulze in the 1920s and popularised by Isaac Schapera. [6] It entered wider usage from the 1960s based on the proposal of a "Khoisan" language family by Joseph Greenberg.
In seventeenth-century Dutch, Hottentot was at times used to denote all black people (synonymously with Kaffir, which was at times likewise used for Cape Coloureds and Khoisans), but at least some speakers used the term Hottentot specifically for what they thought of as a race distinct from the supposedly darker-skinned people referred to as Kaffirs.
Khoisan was proposed as one of the four families of African languages in Joseph Greenberg's classification (1949–1954, revised in 1963). However, linguists who study Khoisan languages reject their unity, and the name "Khoisan" is used by them as a term of convenience without any implication of linguistic validity, much as "Papuan" and "Australian" are.
Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
Khoisan history and identity are revived in the private sector in a variety of ways, such as learning to speak Khoekhoegowab, a standardized Nama language, altering one's name (particularly on social media), or referring to significant persons in Khoisan history. [4]
The hypothesized Bantu expansion pushed out or assimilated the hunter-forager proto-Khoisan, who had formerly inhabited Southern Africa. In Eastern and Southern Africa, Bantu speakers may have adopted livestock husbandry from other unrelated Cushitic-and Nilotic-speaking peoples they encountered. Herding practices reached the far south several ...
Racial and ethnic demographics of the United States in percentage of the population. The United States census enumerated Whites and Blacks since 1790, Asians and Native Americans since 1860 (though all Native Americans in the U.S. were not enumerated until 1890), "some other race" since 1950, and "two or more races" since 2000. [2]
Bambandyanalo and Mapungubwe people be viewed as representative of a “large Khoisan” (i.e., Hottentot) population seems to have missed the mark... [as] there is no basis for continued emphasis on these remains as pre- or non-Negro and hence no necessity to “explain” the K2 (Leopard’s Kopje) material culture as "taken over"...