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The compound term Khoisan / Khoesān is a modern anthropological convention in use since the early-to-mid 20th century. Khoisan is a coinage by Leonhard Schulze in the 1920s and popularised by Isaac Schapera. [6] It entered wider usage from the 1960s based on the proposal of a "Khoisan" language family by Joseph Greenberg.
ǃXu is the Khoikhoi word ǃKhub 'rich man, master', which was used by some Christian missionaries to translate "Lord" in the Bible, and repeated by San people in reporting what the Khoikhoi told them. [5] It is used in Juǀʼhoan as the word for the Christian god. It has been misinterpreted as the "Bushman creator".
Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
In seventeenth-century Dutch, Hottentot was at times used to denote all black people (synonymously with Kaffir, which was at times likewise used for Cape Coloureds and Khoisans), but at least some speakers used the term Hottentot specifically for what they thought of as a race distinct from the supposedly darker-skinned people referred to as Kaffirs.
English missionary Henry Hare Dugmore helped translate the Bible into Xhosa in 1859 Nelson Mandela was a Xhosa and was a member of the royal family of the Thembu tribe. Xhosa-speaking people have inhabited coastal regions of southeastern Africa since before the 16th century. They refer to themselves as the amaXhosa and their language as isiXhosa.
Capoid race is a grouping formerly used for the Khoikhoi and San peoples in the context of a now-outdated [1] model of dividing humanity into different races.The term was introduced by Carleton S. Coon in 1962 and named for the Cape of Good Hope. [2]
The film “Origin,” like the book “Caste” on which it was based, offers a powerful framing for America’s racial divide, writes author and theologian Keith Magee. Opinion: ‘Origin ...
Khoisan revivalism is the phenomenon of individuals claiming to be Khoisan (descendants) and defending indigenous rights. [1] The Khoisan revival movement aims to confirm and demarginalise the cultural identity of the Khoisan in modern-day South Africa . [ 2 ]