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Armistead was posted to Fort Dodge, but in the winter he had to take his wife Cecelia to Mobile, Alabama, where she died December 12, 1850, from an unknown cause. He returned to Fort Dodge. In 1852 the Armistead family home in Virginia burned, destroying nearly everything. Armistead took leave in October 1852 to go home and help his family.
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens).. Fear and trembling (Ancient Greek: φόβος και τρόμος, romanised: phobos kai tromos) [1] is a phrase used throughout the Bible and the Tanakh, and in other Jewish literature.
"I thank you for all your faithful services; God bless you." [5]: 28 — William Bromley Cadogan, English clergyman (1797), to a longtime servant "God bless you." [1]: 47 [5]: 25 — Edmund Burke, Irish statesman and philosopher (9 July 1797) "I know what you are thinking of, but I have nothing to communicate on the subject of religion."
A 17th-century powder horn "Trust in God and keep your powder dry" is a maxim attributed to Oliver Cromwell, but whose first appearance in print was in 1834 in the poem "Oliver's Advice" by William Blacker, with the words "Put your trust in God, my boys, and keep your powder dry!"
It has a different meaning in that it implies that help in oneself is a prerequisite for expecting the help of God. An Arab proverb and reported saying of the Islamic prophet Muhammad with a similar meaning is "Trust in God But Tie Your Camel". According to Tirmidhi, one day Muhammad noticed a Bedouin leaving his camel without tying it. He ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
[3] Quakers hold that the "witness of the Spirit is nothing more than the communication and assurance of God through the Spirit to the inward consciousness of the seeking and the believing soul that he has received that which he desired of God, that God has both hear the prayer and performed His work of grace in the heart (Rom 8;16; I Jn. 5:14 ...
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