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Torah reading from a Torah scroll or Sefer Torah is traditionally reserved for Monday and Thursday mornings, as well as for Shabbat, fast days, and Jewish holidays. The presence of a quorum of ten Jewish adults ( minyan ) is required for the reading of the Torah to be held in public during the course of the worship services.
A Torah ark (also known as the hekhal, Hebrew: היכל, or aron qodesh, אֲרוֹן קׄדֶש) is an ornamental chamber in the synagogue that houses the Torah scrolls. [ 1 ] History
A synagogue always contains a Torah ark where the Torah scrolls are kept, called the aron qodesh (Hebrew: אָרוֹן קׄדֶש) by Ashkenazi Jews and the hekhal by Sephardic Jews. Synagogues are buildings for congregational worship, and thus require a large central space (as do churches and mosques ).
Alongside the Menorah, in many Jewish artistic compositions of late antiquity there appear several articles of ritual significance. In Israel the most common of these are the Lulav, Ethrog, Shofar and an incense shovel, while in the diaspora the incense shovel was replaced by an amphora, vase or flask and a depiction of a Torah scroll was added ...
A 1,500-year-old Torah scroll burned beyond the point of unrolling or deciphering has been read using advanced digital imaging. The text researchers were able to reveal is from the Book of ...
Torah reading (Hebrew: קריאת התורה, K'riat HaTorah, "Reading [of] the Torah") is a Jewish religious ritual that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the Torah scroll (or scrolls) from the ark , chanting the appropriate excerpt with traditional ...
Parochet on a mobile ark at the Western Wall in Jerusalem. A parochet (Hebrew: פרוכת, romanized: parôkheth; Yiddish: פרוכת, romanized: paroykhes), meaning "curtain" or "screen", [1] is the curtain that covers the Torah ark (Aron Kodesh) containing the Torah scrolls in a synagogue.
The Romaniote Torah scrolls are housed in tikim ('tik', from Greek thḗkē, θήκη "container"), from which they are never completely taken out. Among the Romaniote Jews, tradition dictates, that the most holy Sefer Torah, the Law of Moses, be read with the scroll standing upright in its tik; it is considered improper to lay it flat. [34]