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According to Mormon theology, God the Father is a physical being of "flesh and bones." [9] Mormons identify him as the biblical god Elohim.Latter-day Saint leaders have also taught that God the Father was once a mortal man who has completed the process of becoming an exalted being. [16]
The opening passage depicting God disemboweling himself, while the shots of Mother Earth emerging from his remains was the first to be filmed. [24] Most of the film was shot at a construction site on the border between New York City and New Jersey, where Merhige was permitted to shoot for twenty days when construction crews were not working ...
A dying god, or departure of the gods, is a motif in mythology in which one or more gods (of a pantheon) die, are destroyed, or depart permanently from their place on Earth to elsewhere. Henri Frankfort speaks of the dying god as " The dying God is one of those imaginative conceptions in which early man made his emotional and intellectual ...
For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. John 3:16 appears in the conversation between Nicodemus, a Pharisee, who only appears in the gospel, and Jesus, the Son of God, and shows the motives of God the Father on sending Jesus to save humanity.
Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
Even God himself typically wouldn't kill them. [42] They teach that Jesus was the first to be rewarded with heavenly immortality, but that Revelation 7:4 and Revelation 14:1, 3 refer to a literal number (144,000) of additional people who will become "self-sustaining", that is, not needing anything outside themselves (food, sunlight, etc.) to ...
Deicide is the killing (or the killer) of a god. The concept may be used for any act of killing a god, including a life-death-rebirth deity who is killed and then resurrected . Part of a series on
Jephthah's daughter was not given a central role in many pre-medieval texts: the major exception was the first-century Liber Antiquitatum Biblicarum of "Pseudo-Philo", which devoted an entire chapter to her (and gave her the name of "Seila"). [6]