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In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc. It is a common symbol for the teachings and qualities of the Buddha.
Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters. Relics of the Buddha after cremation are termed dhātu in the Mahaparinibbana Sutta. [1]
Mani stones are stone plates, rocks, or pebbles inscribed with the six-syllabled mantra of Avalokiteshvara [1] (Om mani padme hum, hence the name mani stone) as a form of prayer in Tibetan Buddhism. The term mani stone may also be used to refer to stones on which any mantra or devotional designs (such as ashtamangala ) are inscribed or painted.
The Vajrasana in the early 20th century. The Vajrasana, together with the remnants of the ancient temple built by Ashoka, was excavated by archaeologist Alexander Cunningham (1814-1893), who published his discovery and related research of the Mahabodhi Temple in his 1892 book Mahâbodhi, or the great Buddhist temple under the Bodhi tree at Buddha-Gaya.
Ranigat is a good example of the Buddhist past of the area. The site is located on top of a hill, accessible by climbing the stairs constructed by the Japanese. The main attractions include the Stupas, a big rock erected by the ancient people at some distance that they probably used to worship. The city or town was beautifully designed, and ...
Photo 1: Bai sema at Wat Mahathat, Sukhothai Historical Park Bai sema (Thai: ใบเสมา, pronounced [bāj sěː.māː]) are boundary stones which designate the sacred area for a phra ubosot (ordination hall) within a Thai Buddhist temple (); otherwise called sema hin (เสมาหิน).
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The exact year Yunju Temple was built is unknown; however construction started during the Northern Qi dynasty (550 CE – 570 CE). [1] [note 1] Around 611 CE, a high priest named Jingwan (? - 639 CE) made a vow to engrave Buddhist sutras on stone steles to insure Buddhism's future survival because of the challenges Chinese Buddhism had recently faced during the anti-Buddhist campaigns of ...