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By comparing scripture with scripture a person could unlock the meaning of the Bible. In that way the Bible became a person's authority, whereas if a creed of other individuals or their writings served as the basis of authority, then that external authority became central rather than the teaching of the Bible itself. [7]
Disappointment with God: Three Questions No One Asks Aloud is a book written by Philip Yancey and published by Zondervan in 1988. [1] It is one of Yancey's early bestsellers . [ 2 ] Library Journal reviewer Elise Chase called the book "extraordinarily empathetic and persuasive; highly recommended". [ 3 ]
"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
The Jonah complex is the fear of success or the fear of being one's best. This fear prevents self-actualization, or the realization of one's own potential. [1] [2] It is the fear of one's own greatness, the evasion of one's destiny, or the avoidance of exercising one's talents.
God's World: A Treatise on Spiritualism Founded on Transcripts of Shorthand Notes Taken Down, Over a Period of Five Years, in the Seance-Room of the William T. Stead Memorial Center (a Religious Body Incorporated Under the Statutes of the State of Illinois), Mrs. Cecil M. Cook, Medium and Pastor. Compiled and Written by Lloyd Kenyon Jones.
Plus, how to heal from disappointment in 3 steps.
The phrase also occurs in the writings of Jerome (c. 347–420) [2] and Boniface (c. 675–754), [3] but was perhaps popularized by the hymn "Salve Regina", which at the end of the first stanza mentions "gementes et flentes in hac lacrimarum valle", or "mourning and weeping in this valley of tears".
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers.
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