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Starting out as a seasonal settlement, Timbuktu was in the kingdom of Mali when it became a permanent settlement early in the 12th century. After a shift in trading routes, the town flourished from the trade in salt, gold, ivory and slaves from several towns and states such as Begho of Bonoman, Sijilmassa, and other Saharan cities. [1]
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It was originally a Shi'ite festival from Persia and arriving in Timbuktu around 1600. The "most joyful occasion on Timbuktu's calendar", it combines "rituals of Sufi Islam with celebrating Timbuktu's rich literary traditions". [71] It is a "period of feasting, singing, and dancing ...
During his visit to Timbuktu in 1895 the French journalist Félix Dubois learnt of the chronicle but was unable to obtain a copy. [2] Most copies of the manuscript had been destroyed early in the 19th century by the order of the Fula [3] leader Seku Amadu, but in 1911 an old manuscript was located in Timbuktu that was missing some of the initial pages.
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The ICC, the world's only permanent war crimes tribunal, has been examining events in Mali since 2012. French and Malian troops pushed the rebels back the following year.
A biographical note was translated by M.A. Cherbonneau in 1855, [10] and became one of the principal texts for study of the legal history of the Western Sudan. [11] Ahmad Baba's surviving works remain the best sources for the study of al-Maghili and the generation that succeeded him. [ 12 ]