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In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
As additional support for their claim, Oneness Pentecostals also cite editions of Britannica, the Catholic Encyclopedia, Interpreter's Bible and various scholars to justify this claim; [125] [126] Norris teaches that "there is a strong scholarly consensus that the earliest Christian baptism was practiced in Jesus' name."
And I bear witness that Jesus son of Mary is the Spirit of God and His Word that He cast into the Virgin Mary, the immaculate [and] the immune, and she was impregnated with Jesus by His Spirit and His blow like how He created Adam with His Hand. And I verily call you to the one God with no partner [associated in worship] to Him, and adherence ...
Christina L. Barr is a minister and author who has worked in Republican Party politics. She says the Easter message is bigger than any individual color. All people are sinners and Jesus died for ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
The framing device places the Beloved Disciple at "center stage", [31] highlighting his importance in the Gospel and his special relationship with Jesus. His position next to Jesus (literally, the one “who is in the bosom of Jesus”, John 13:23 ) describes not only his proximity to Jesus at the supper but also his "closest communion" [ 32 ...
Christians believe Jesus was from the Davidic line; as the biological son of David, he would be of the Jewish race, ethnicity, nation, and culture. [50] [51] One argument against this would be a contradiction in Jesus' genealogies: Matthew saying he is the son of Solomon and Luke saying he is the son of Nathan—Solomon and Nathan being brothers.