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Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 [1] as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. [2] Much is written about these topics in rabbinic literature.
"And I will establish my covenant between me and you and your seed after you in their generations for an everlasting covenant, to be a God to you, and to your seed after you". Genesis 17:7/8 [ 8 ] " There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Genesis 17:7; Everlasting: it is not replaced by any later covenant. Genesis 17:7; Accepted by faith. Genesis 15:6; The external sign of entering into the Abrahamic covenant was circumcision. Genesis 17:10, but it has to be matched by an internal change, the circumcision of the heart. Jeremiah 4:4, Philippians 3:3
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
In Judaism, "chosenness" is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e., chosen to be in a covenant with God.The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy, [4] where it is applied to Israel at Mount Sinai upon the condition of their acceptance of the Mosaic covenant between themselves and God.
He attributes to the Priestly source the account of the covenant of the rainbow in Genesis 9:1–17 and the genealogies in Genesis 10:1b–7, 20, 22–23, 31–32; and 11:27b–31. [222] He attributes to the Redactor introductory clauses in Genesis 10:1a; 11:10a and 27a and the account of Terah in Genesis 11:31b and 32b. [ 223 ]
But when God added in Genesis 17:2, "And I will make My covenant between me and you," God set Abram's mind at ease. Rabbi Hoshaiah taught that if one perfects oneself, then good fortune will follow, for Genesis 17:1 says, "Walk before me and be perfect," and shortly thereafter Genesis 17:4 reports Abram's reward for doing so: "And you shall be ...
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related to: genesis 17 7 i will establish my covenant meaning in hebrew bible