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Tiki Makiʻi Tauʻa Pepe (foreground) and Tiki Manuiotaa (background) from the meʻae Iʻipona on Hiva Oa in the Marquesas Islands. Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers.
In Melanesian and Polynesian cultures, mana is a supernatural force that permeates the universe. [1] Anyone or anything can have mana. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. [1] It is an intentional force. [1]
A Māori man painting a tattoo on a carved wooden tiki at Whakarewarewa model village, New Zealand, c. 1905 Hawaiian kiʻi at Puʻuhonua o Hōnaunau National Historical Park Tiki statuette from the Marquesas. In Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne.
Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century, but kept alive by some ...
Tahiti and Society Islands mythology comprises the legends, historical tales, and sayings of the ancient people of the Society Islands, consisting of Tahiti, Bora Bora, Raiatea, Huahine, Moorea and other islands. It is considered a variant of a more general Polynesian mythology, developing its
Finally, they gathered red clay from the four corners of the world, they mixed the clay with their spittle and molded it into the shape of a man. Then Kāne took a special magical white clay and formed it into a head. Then the three Gods breathed life into the statue and created the first man. The first man was created in the image of Kāne.
A sacred god figure wrapping for the war god ʻOro, made of woven dried coconut fibre (), which would have protected a Polynesian god effigy (toʻo), made of wood.The mana of the god was symbolised by feathers, usually red in colour, which were attached to the surface of the woven covering.
Polynesian Mythology and Ancient Traditional History of the New Zealand Race as Furnished by Their Priests and Chiefs is an 1855 collection of Māori mythology compiled and translated by Sir George Grey, then Governor-General of New Zealand, with significant assistance from Te Rangikāheke.