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The Tao was shared with Confucianism, Chan Buddhism and Zen, and more broadly throughout East Asian philosophy and religion in general. In Taoism, Chinese Buddhism, and Confucianism, the object of spiritual practice is to "become one with the Tao" (Tao Te Ching) or to harmonize one's will with nature to achieve 'effortless action'. This ...
Taoism or Daoism ( / ˈ t aʊ. ɪ z əm / ⓘ , / ˈ d aʊ . ɪ z əm / ⓘ ) is a diverse philosophical and religious tradition indigenous to China , emphasizing harmony with the Tao 道 ( pinyin : dào ; Wade–Giles : tao 4 ).
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
The Three Pure Ones are often depicted as throned elders. Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return ...
The Four Heavenly Ministers (Chinese: 四御; pinyin: Sì yù), also translated as the Four Sovereigns, are four of the highest sky deities of Daoism and subordinate only to the Three Pure Ones (Chinese: 三清; pinyin: Sān qīng). They assist the Three Pure Ones in administering all phenomenon of the universe. [1] [2] [full citation needed]
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
(in Fujian Confucianism, Buddhism, Taoism, and folk religion) a boddhisatva, a person who is on the path like Gautama Buddha or a being of comparable holiness and power over nature to one, or a type of god worshipped in temples [2] (in Korean Taoist-inspired new religions) a being subservient to heaven that helps humans [28] [29]