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William Hole, The Sermon on the Mount. In the Gospel of Luke only, Jesus follows the beatitudes with a set of woes, denouncing the opposite to the blessings as the source of condemnation and punishment. These woes are universal and differ from the woes of the Pharisees. [1]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Church of the Beatitudes, the traditional location for the Sermon on the Mount. Each Beatitude consists of two phrases: the condition and the result. In almost all cases the phrases used are familiar from an Old Testament context, but in the Sermon on the Mount Jesus elevates them to new levels and teachings. Together, the Beatitudes present a ...
For similar statements at the end of the other discourses, see 11:1; 13:53; 19:1; 26:1. Traditionally, the Mount of Beatitudes has been commemorated by Christians as the physical site at which the sermon took place. [5] Other locations, such as Mount Arbel and the Horns of Hattin, have also been suggested as possibilities. [citation needed]
These two verses closely match each other. Hill notes that the structure here is a classic Semitic way of emphasizing a point: first a statement is said positively and then repeated negatively. [1] The first half of the statement is taken directly from John the Baptist words at Matthew 3:10. [2]
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Fifteen Sermons Preached at the Rolls Chapel is a collection of sermons by English Bishop Joseph Butler first published in 1726. The earlier sermons try to reconcile ethical egoism and benevolence, laying out a view of moral psychology which is explored in the later sermons within particular cases (e.g., self-deception, forgiveness, resentment).
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