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The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Love is my sin, and thy dear virtue hate, Hate of my sin, grounded on sinful loving: O, but with mine compare thou thine own state, And thou shalt find it merits not reproving; Or, if it do, not from those lips of thine, That have profan’d their scarlet ornaments And seal’d false bonds of love as oft as mine,
[6] [7] In John 14:31 Jesus expresses his love for God the Father. [8] [9] This verse includes the only direct statement by Jesus in the New Testament about Jesus' love for the God the Father. [9] The love of the Father for his Son (Jesus Christ) is expressed in Matthew 3:17 by a voice from Heaven during the Baptism of Jesus.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
Jahn's verses [7] [8] express a close, friendly, and familiar friendship with Jesus, who gives life to the poet. It has been noted that the original German hymn was characteristically a lively hymn of praise, which is carried over somewhat into Bach's arrangement; whereas a slower, more stately tempo is traditionally used with the English version.
In The Spirit of Christianity, he proposes a sort of resolution by aligning the universality of Kantian moral philosophy with the universality of the teachings of Jesus; in paraphrase: "The moral principle of the Gospel is charity, or love, and love is the beauty of the heart, a spiritual beauty which combines the Greek Soul and Kant's Moral ...
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.