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The purpose of traditional theosophical kabbalah was to give the whole of normative Jewish religious practice this mystical metaphysical meaning. The Meditative tradition of Ecstatic Kabbalah (exemplified by Abraham Abulafia and Isaac of Acre ) strives to achieve a mystical union with God, or nullification of the meditator in God's Active ...
Jewish Kabbalah was also formative for Christian theosophy from Böhme on. [3] In 1875, the term theosophy was adopted and revived by the Theosophical Society, an esoteric organization that spawned a spiritual movement also called Theosophy. [4] In the 20th century, theosophy became the object of study for various scholars of Western esotericism.
The theosophical aspect of Kabbalah itself developed through two historical forms: "Medieval/Classic/Zoharic Kabbalah" (c.1175 – 1492 – 1570), and Lurianic Kabbalah (1569 – today) which assimilated Medieval Kabbalah into its wider system and became the basis for modern Jewish Kabbalah.
Lurianic Kabbalah gave Theosophical Kabbalah its second, complete (supra-rational) of two systemisations, reading the Zohar in light of its most esoteric sections (the Idrot), replacing the broken Sephirot attributes of God with rectified Partzufim (Divine Personas), embracing reincarnation, repair, and the urgency of cosmic Jewish messianism ...
He noted that in that latter year, there were about 35,000 members of the Adyar-based [citation needed] Theosophical Society (9000 of whom were in India), c. 5,500 members of the Theosophical Society in America, c. 1,500 members of the Theosophical Society International (Pasadena), and about 1200 members of the United Lodge of Theosophy. [140]
Pardes Rimonim (meaning "Orchard of Pomegranates", [1] with the word pardes having the double meaning of kabbalistic "exegesis") is a primary text of Kabbalah composed in 1548 by the Jewish mystic Moses ben Jacob Cordovero in Safed, Galilee. 16th century Safed saw the theoretical systemisation of previous Kabbalistic theosophical views.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
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