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Empusa is a character in Faust, Part Two by Goethe. She appears during the Classical Walpurgis Night as Mephisto is being lured by the Lamiae. She refers to herself as cousin to Mephisto because she has a donkey's foot and he has a horse's. Empusa is the name of the ship used by Count Orlok to travel to Wisborg in F. W. Murnau's film Nosferatu ...
Another comparable story from Greek mythology describes the conception of the hero Perseus. [180] [181] [182] According to the myth, Zeus came to Perseus's mother Danaë in the form of a shower of gold and impregnated her.
The novel's title (Empuzjon in Polish) is a neologism by Tokarczuk derived from the name for a shapeshifting female demon called Empusa who was thought, in Greek mythology, to prey upon men. [1] The spectre was understood as being commanded and sent by the night goddess Hecate. [9] Empusa is mentioned in Aristophanes' play The Frogs. [10]
Lamia (/ ˈ l eɪ m i ə /; Ancient Greek: Λάμια, romanized: Lámia), in ancient Greek mythology, was a child-eating monster and, in later tradition, was regarded as a type of night-haunting spirit or "daimon". In the earliest stories, Lamia was a beautiful queen of ancient Libya who had an affair with Zeus.
In Greek mythology, the name Telepylos is mentioned in the Odyssey (k 82, ps 318) the city or country of the Laistrygons ("laistrygonii"). The name, from tele- = far and the door, perhaps according to some authors has the meaning of "eurypylos, megalopylos", or "macropylos" (Eustathius: "at a distance from each other, but next to the doors or at the length " ).
A researcher claims Jesus Christ is not only not the messiah, but he never even existed. For his new book "No Meek Messiah" writer Michael Paulkovich studied the works of more than a hundred ...
In the controversial book The Jesus Mysteries, Osiris-Dionysus is claimed to be the basis of Jesus as a syncretic dying-and-rising god, with early Christianity beginning as a Greco-Roman mystery. [4] The book and its "Jesus Mysteries thesis" have not been accepted by mainstream scholarship, with Bart Ehrman stating that the work is unscholarly. [5]
The Annunciation by Guido Reni (1621). Miraculous births are a common theme in mythological, religious and legendary narratives and traditions. They often include conceptions by miraculous circumstances and features such as intervention by a deity, supernatural elements, astronomical signs, hardship or, in the case of some mythologies, complex plots related to creation.