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The earliest period of Māori settlement is known as the "Archaic", "Moahunter" or "Colonisation" period. The eastern Polynesian ancestors of the Māori arrived in a forested land with abundant birdlife, including several now extinct moa species weighing between 20 kilograms (44 lb) and 250 kg (550 lb) each.
Starting in the 1920s, H. D. Skinner and others overturned the hypothesis about a pre-Māori people by showing the continuation and adaptation of the 'Archaic' Māori culture into the 'Classic' Māori culture. This negated the need for pre-Māori settlement in models of prehistoric New Zealand.
Wakefield's colonisation programmes were over-elaborate and operated on a much smaller scale than he hoped for, but his ideas influenced law and culture, especially his vision for the colony as the embodiment of post-Enlightenment ideals, the notion of New Zealand as a model society, and the sense of fairness in employer-employee relations.
Māori culture has been in constant adaptation to New Zealand's changing environment. From the late 1950s onward the terms "Archaic" and "Classic" culture have been used to describe the early and late phases of pre-contact Māori, [ 3 ] with "Archaic" replacing the older term "moa hunter" as the hunter-gatherer society lasted beyond the ...
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The Moriori were free from slavery by the end of the 1860s which gave them opportunities for self determination, but their small population led to a gradual dilution of their culture. Only a handful of men still understood the Moriori language and culture from before the invasion. The younger generation spoke Māori, while still identifying ...
La Culture Ma'ohi is a culture movement by the Ma'ohi people to rediscover their culture after colonization by the French in the mid-nineteenth century. Most traditions from the Ma'ohi culture were lost due to colonization, and diverse influences from neighboring islands such as the Marquesas, the Austral and the Cook Islands, helped to ...
The Story of a Siege [b]) says: "Unlike most Maori chiefs of exalted rank he was cowardly, cruel and capricious." [ 5 ] The Kai Huānga feud began when Murihake, a woman at Waikakahi on the eastern shores of Te Waihora , happened to put on a dog-skin cloak left in the village by Tama-i-hara-nui, who was then absent at Kaikōura .