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The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
David Hill notes that the word God (του θεου) is left out of many of the better early manuscripts of the Gospel, and it thus might be a later addition. "Kingdom of God" is a somewhat unusual phrase for Matthew's Gospel, whose author generally prefers Kingdom of Heaven .
This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4] Jack Lewis also argues that dikaisune was the original wording as eleemosune appears in Matthew 6:2, and that that verse would be redundant if the two words are the same. [5]
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the second and third petitions to God.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as:
The use of the word "treasures" could refer to the contents of a treasure box or a store house. Moths are often associated with the destruction of fabrics, and in this era, pieces of clothing were a major investment. What is meant by the Greek, brosis, sometimes translated as "rust", is less certain. The word generally means "eating".
Matthew 6:33; Matthew 6:34; M. Template:Matthew 6; S. Sufficient unto the day is the evil thereof This page was last edited on 11 March 2016, at 23:13 (UTC). Text is ...
As with Matthew 6:2, the same association can be seen between hypocrisy and the synagogues, although the word synagogue might be used in its more general sense of "any meeting place". [2] [3] This verse states that for those who pray to be seen by others, their only reward will be the adulation of their peers.