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A common idea of many theories of rationality is that it can be defined in terms of reasons. On this view, to be rational means to respond correctly to reasons. [2] [1] [15] For example, the fact that a food is healthy is a reason to eat it. So this reason makes it rational for the agent to eat the food. [15]
As the study of argument is of clear importance to the reasons that we hold things to be true, logic is of essential importance to rationality. Arguments may be logical if they are "conducted or assessed according to strict principles of validity", [1] while they are rational according to the broader requirement that they are based on reason and knowledge.
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. [1] It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans.
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
Rationalism has a philosophical history dating from antiquity.The analytical nature of much of philosophical enquiry, the awareness of apparently a priori domains of knowledge such as mathematics, combined with the emphasis of obtaining knowledge through the use of rational faculties (commonly rejecting, for example, direct revelation) have made rationalist themes very prevalent in the history ...
The intellect comprises the rational and the logical aspects of the human mind.. In the study of the human mind, intellect is the ability of the human mind to reach correct conclusions about what is true and what is false in reality; and includes capacities such as reasoning, conceiving, judging, and relating. [1]
As psychoanalysts continued to explore the glossed of unconscious motives, Otto Fenichel distinguished different sorts of rationalization—both the justifying of irrational instinctive actions on the grounds that they were reasonable or normatively validated and the rationalizing of defensive structures, whose purpose is unknown on the grounds ...
A person’s shaping his life in accordance with some overall [value rational] plan is his way of giving meaning to his life; only a being with the [value rational] capacity to shape his life [instrumentally] can have or strive for meaningful life. [5]: 50 The utilitarian right to satisfy individual ends does not prescribe just institutions.