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After the 1983 adoption of the MRPC, the ABA's Standing Committee on Ethics and Professional Responsibility has regularly reviewed the MRPC and proposed various amendments to the House of Delegates. [32] [33] One major overhaul began in 1997, when the ABA formed the "Ethics 2000 Commission" to review the MRPC in its entirety.
People for the Ethical Treatment of Animals v. Doughney, 263 F.3d 359 (4th Cir. 2001), was an Internet domain trademark infringement decision by the United States Court of Appeals for the Fourth Circuit. The ruling became an early precedent on the nature of domain names as both trademarked intellectual property and free speech.
The Potter Box is a model for making ethical decisions, developed by Ralph B. Potter, Jr., professor of social ethics emeritus at Harvard Divinity School. [1] It is commonly used by communication ethics scholars. According to this model, moral thinking should be a systematic process and how we come to decisions must be based in some reasoning.
Political ethics (also known as political morality or public ethics) is the practice of making moral judgments about political action and political agents. [1] It covers two areas: the ethics of process (or the ethics of office), which covers public officials and their methods, [2] [3] and the ethics of policy (or ethics and public policy), which concerns judgments surrounding policies and laws.
The American Psychological Association (APA) Ethical Principles of Psychologists and Code of Conduct (for short, the Ethics Code, as referred to by the APA) includes an introduction, preamble, a list of five aspirational principles and a list of ten enforceable standards that psychologists use to guide ethical decisions in practice, research, and education.
Expertise, or alternatively what Emmanuel Levinas called the tyranny of opinion, [9] or else an appeal to science, [10] may be looked to for alternative sources of moral authority; or there may be a postmodern revulsion from all grand narratives which might ground such narratives [11] in favour of moral relativism.
Guilt is the emotion that is experienced when an individual violates an internalized moral, ethical or religious belief. Guilt's effect on persuasion has been studied only cursorily. Not unlike fear appeals, the literature suggests that guilt can enhance attainment of persuasive goals if evoked to a moderate degree. [31]
An appeal to the law (argumentum ad legem in Latin) is an informal fallacy in which someone tries to encourage or defend an action based on its legality, or condemn it as morally reprehensible, purely because it is illegal. [1]