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Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
God Talks with Arjuna: The Bhagavad Gita is a posthumously published non-fiction book by the Indian yogi and guru Paramahansa Yogananda (1893–1952). It is a two-volume work containing an English translation and commentary of the Bhagavad Gita. It explicates the Bhagavad Gita's psychological, spiritual, and metaphysical elements.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
The Bhagavata Purana; Book X by Nandini Nopani and P. Lal (1997) Krishna: The Beautiful Legend of God: Srimad Bhagavata Purana Book X by Edwin F. Bryant (2004) [165] The Wisdom of God: Srimat Bhagavatam by Swami Prabhavananda (part translation, part summary and paraphrase) The Uddhava Gita by Swami Ambikananda Saraswati (2000, prose translation ...
Avadhuta Gita (Devanagari: अवधूत गीता, IAST: Avadhūta Gītā) is a Sanskrit text of Hinduism whose title means "Song of the free soul". [1] The text's poetry is based on the principles of Advaita and Dvaita schools of Hindu philosophy .
Shrimad Bhagvad Gita Rahasya, popularly also known as Gita Rahasya or Karmayog Shastra, is a 1915 Marathi language book authored by Indian social reformer and independence activist Bal Gangadhar Tilak while he was in prison at Mandalay, Burma. It is the analysis of Karma yoga which finds its source in the Bhagavad Gita, a sacred book for Hindus ...
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
Ashtavakra Gita is a dialogue between Ashtavakra and Janaka on the nature of Self/Atman, reality and bondage. [9] It offers a radical version of non-dualist philosophy. The Gita insists on the complete unreality of the external world and absolute oneness of existence.
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