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The Mask of Agamemnon is a gold funerary mask discovered at the Bronze Age site of Mycenae in southern Greece. The mask, displayed in the National Archaeological Museum of Athens , has been described by the historian Cathy Gere as the " Mona Lisa of prehistory".
Schliemann claimed that one of the masks he discovered was the mask of King Agamemnon, and that this was the burial site of the legendary king from Homer's Iliad. [4]The masks were likely direct representations of the deceased, symbolizing a continuation of the dead's identity in death, similar to funerary statues and incisions, immortalizing an idealized depiction of the deceased.
Silanion (Ancient Greek: Σιλανίων, gen. Σιλανίωνος) was the best-known of the Greek portrait-sculptors working during the fourth century BC. [1] Pliny gives his floruit as the 113th Olympiad , that is, around 328–325 BCE ( Natural History , 34.51), and records he had no famous teacher.
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It was called "tears of Isis" in ancient Egypt, and later called "Hera's tears". In ancient Greece it was dedicated to Eos Erigineia. In the early Christian era, folk legend stated that V. officinalis was used to staunch Jesus' wounds after his removal from the cross. It was consequently called "holy herb" or (e.g. in Wales) "Devil's bane".
Ancient Greek medicine was a compilation of theories and practices that were constantly expanding through new ideologies and trials. The Greek term for medicine was iatrikē (Ancient Greek: ἰατρική). Many components were considered in ancient Greek medicine, intertwining the spiritual with
The mask, constructed of layers of hardened papyrus, depicts a sky god, and paintings over the chest area feature the goddess of health. Images of area wildlife cover the feet.
The Ancient Greek term for a mask is prosopon (lit., "face"), [16] and was a significant element in the worship of Dionysus at Athens likely used in ceremonial rites and celebrations. Many masks worshipped the higher power, the gods, making masks also very important for religion.