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Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. [13] π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings. [15]
Download as PDF; Printable version; In other projects ... 1-3:6, apocalyptic discourse such as Mark 13:1 ... James Edwards in his 2002 commentary points out that the ...
He only appears three times in Mark, here, and in Mark 3:18 and Mark 13:3. They follow him and then soon come upon James and John (whom he will name the Sons of Thunder in 3:17 ), who also quickly join the group, "they left their father Zebedee in the boat with the hired men ".
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Jesus also issues commands of silence after miracles and healings, e.g. in Mark 1:43–45 in the cleansing of a leper: [7] Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."
Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke).
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
1 Tim 3:16 in the Codex Sinaiticus. The main text reads "hos", while the reading "theos" was added above it. One noteworthy variant within the Textus receptus is the reading "God" (theos) in 1 Timothy 3:16, as it concerns a very important theological point. This reading is not found in the earliest manuscripts known today, which instead read ...