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The Seventh-day Adventist Hymnal is the official hymnal of the Seventh-day Adventist Church and is widely used by English-speaking Adventist congregations. It consists of words and music to 695 hymns including traditional favorites from the earlier Church Hymnal that it replaced, American folk hymns, modern gospel songs, compositions by Adventists, contemporary hymns, and 224 congregational ...
Responsive reading is the alternate reading of a text between the leader of a group and the rest of the group, [1] especially during worship or Bible study or during the reading of the Psalms at Bible reading time. [2] Some hymnals include responsive readings, usually selected from the Psalms, in addition to the hymns. [3]
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
The British Methodist Church uses The Methodist Worship Book. These service books contain written liturgy that is generally derived from Wesley's Sunday Service and from the 20th Century liturgical renewal movement. They also contain the hymnody of the Methodist Church, which has always been an important part of Methodist worship.
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
"The exact determination of the holy times is a basic condition of communal liturgical celebration, because only the determination of the day and hour makes the union for worship possible. The establishment of holy times for worship is part of the original structure of the liturgy, and observing them is considered a primary Christian duty." [7]
The tonsuring of readers in a seminary by a Russian Orthodox bishop. The readers being ordained are wearing the short phelon (in white). In the Eastern Orthodox Church and in the Eastern Catholic Churches of Byzantine tradition, the reader (in Greek, Ἀναγνώστης Anagnostis; in Church Slavonic, чтец chtets) is the second highest of the minor orders of clergy.