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The Modern English noun soul is derived from Old English sāwol, sāwel.The earliest attestations reported in the Oxford English Dictionary are from the 8th century. In King Alfred's translation of De Consolatione Philosophiae, it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it ...
Consciousness is a fascinating but elusive phenomenon: it is impossible to specify what it is, what it does, or why it has evolved. Nothing worth reading has been written on it. [29] Using 'awareness', however, as a definition or synonym of consciousness is not a simple matter:
Soul, on the other hand, as used in the technical terminology of analytical psychology, is more restricted in meaning and refers to a "function complex" or partial personality and never to the whole psyche. It is often applied specifically to "anima" and "animus"; e.g., in this connection it is used in the composite word "soul-image ...
Many philosophers divide consciousness into phenomenal consciousness which is experience itself and access consciousness which is the processing of the things in experience. Many cultures and religious traditions place the seat of consciousness in a soul separate from the body.
Mind and sensory organs are instruments, while consciousness is the domain of "atman, soul, self". [55] The knowledge of Ātman, to Vaiśeṣika Hindus, is another knowledge without any "bliss" or "consciousness" moksha state that Vedanta and Yoga school describe. [12]
The soul is also an energeia: it acts upon or actualizes its own thoughts and creates "a separate, material cosmos that is the living image of the spiritual or noetic Cosmos contained as a unified thought within the Intelligence". So it is the soul which perceives things in nature physically, which it understands to be reality.
Jain philosophy is the oldest world philosophy that separates body from the soul (consciousness) completely. [4] Individual conscience and individual consciousness are central in the Jain philosophy. Self-realization is one of the major pre-requisites to attain ultimate enlightenment and liberation . Self-realization means peeling away ...
The soul thus constantly shares in the entire fullness of the spiritual world, even if its embodied part becomes confused and suffers misfortune. However, this fact usually remains hidden from human consciousness because it is so overwhelmed by sensory impressions that it is unable to grasp what the uppermost part of the soul perceives. [9]