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Xochitlicue (meaning in Nahuatl 'the one that has her skirt of flowers') is the Aztec goddess of fertility, patroness of life and death, guide of rebirth, younger sister of Coatlicue, Huitzilopochtli's mother according Codex Florentine; and Chimalma, Quetzalcoatl's mother according to Codex Chimalpopoca. [1]
These are individual honorary classes for women. Tonantzin, goddess who is called "our mother". She is a goddess that can also be any other names (e.g. Mother Earth). Tēteohīnnān, meaning "mother of gods," is another epithet for Tonantzin and many other goddesses. Chāntico, goddess of fires in the family hearth and volcanoes.
Xochiquetzal, from the Codex Rios, 16th century.. In Aztec mythology, Xochiquetzal (Classical Nahuatl: Xōchiquetzal [ʃoːt͡ʃiˈket͡saɬ]), also called Ichpochtli Classical Nahuatl: Ichpōchtli [itʃˈpoːtʃtɬi], meaning "maiden"), [7] was a goddess associated with fertility, beauty, and love, serving as a protector of young mothers and a patroness of pregnancy, childbirth, and the ...
Xōchipilli [ʃoːt͡ʃiˈpilːi] is the god of art, games, dance, flowers, and song in Aztec mythology. His name contains the Nahuatl words xōchitl ("flower") and pilli (either "prince" or "child") and hence means "flower prince".
Coatlicue (/ k w ɑː t ˈ l iː k w eɪ /; Classical Nahuatl: cōātl īcue, Nahuatl pronunciation: [koː(w)aːˈt͡ɬiːkʷeː] ⓘ, "skirt of snakes"), wife of Mixcōhuātl, also known as Tēteoh īnnān (pronounced [teːˈtéoʔˈíːnːaːn̥], "mother of the deities") is the Aztec goddess who gave birth to the moon, stars, and Huītzilōpōchtli, the god of the sun and war.
"And when this had occurred, he took the woman of Huitznauac, the one who is Chimalman, and lay with her and so she became pregnant." [ 4 ] Another version [ 5 ] indicates that Mixcoatl saw Chimalman while hunting in the Morelos valley and fell in love with her.
The status of Aztec women has changed throughout the history of the civilization. In the early days of the Aztecs, before they settled in Tenochtitlan, women owned property and had roughly equal legal and economic rights. As an emphasis on warfare increased, so too did ideas of male dominance. Women did not participate in warfare except as ...
Cihuacōātl [a] was one of a number of motherhood and fertility goddesses [b] [1] in Aztec mythology. She was sometimes known as Quilaztli. [2] Cihuacōātl was especially associated with midwives, and with the sweat lodges where midwives practiced. [3]