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Each one of these fundamental principles are discussed and explained by Jain Scholars in depth. [3] There are two examples that can be used to explain the above principle intuitively. (1) A man rides a wooden boat to reach the other side of the river. Now the man is Jiva, the boat is ajiva. Now the boat has a leak and water flows in.
Jain philosophy explains that nine (Śvetāmbara tradition) or seven (Digambara tradition) tattva (truths or fundamental principles) constitute reality. [1] These are: [2] jīva – the soul which is characterized by consciousness; ajīva – the non-soul; puṇya (alms-deed) – which purifies the soul and provide happiness to others
The Saptabhangivada, the seven predicate theory may be summarized as follows: [4]. The seven predicate theory consists in the use of seven claims about sentences, each preceded by "arguably" or "conditionally" (syat), concerning a single object and its particular properties, composed of assertions and denials, either simultaneously or successively, and without contradiction.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Jain emblem and the "Five Vows" Mahavrata (lit. major vows) are the five fundamental observed by the Jain ascetics. Also known as the "Five Vows", they are described in detail in the Tattvartha Sutra (Chapter 7) [4] and the Acaranga Sutra (Book 2, Lecture 15). [5] According to Acharya Samantabhadra’s Ratnakaraņdaka śrāvakācāra:
The symbol of Ahimsa in Jainism. The hand with a wheel on the palm symbolizes Ahimsa in Jainism.The word in the middle is "ahiṃsā" (non-violence). The wheel represents the dharmachakra, which stands for the resolve to halt the saṃsāra through the relentless pursuit of Ahimsa.
Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).
Karma is the basic principle within an overarching psycho-cosmology in Jainism.Human moral actions form the basis of the transmigration of the soul ().The soul is constrained to a cycle of rebirth, trapped within the temporal world (), until it finally achieves liberation ().