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This is an accepted version of this page This is the latest accepted revision, reviewed on 13 January 2025. 1849 essay by Henry David Thoreau Civil Disobedience First page of "Resistance to Civil Government" as published in Aesthetic Papers, in 1849. Author Henry David Thoreau Language English Publication place United States Media type Print Text Civil Disobedience at Wikisource This article ...
Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
Why I actually took the name of my movement from Thoreau's essay 'On the Duty of Civil Disobedience', written about 80 years ago." [128] Martin Luther King Jr. noted in his autobiography that his first encounter with the idea of nonviolent resistance was reading "On Civil Disobedience" in 1944 while attending Morehouse College. He wrote in his ...
Aquinas says that the disobedience should not itself cause harm or lead people into evil. He refers to Isaiah establishing that it is always lawful to avoid oppression. In Civil Disobedience , Henry David Thoreau also called into question the legitimacy of any law that was unjust.
“Civil disobedience is saying, look, the ordinary democratic channels are blocked up. We can't get a hearing for this great injustice. So we're going to break the law,” he said. “Sometimes ...
Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought ...
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
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