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It seems that Plato is echoing Against the Sophists by, "criticising them for demanding deposits against their fees since this undermines their promise to make their students just." [5] Another similarity in language is found in both Plato's and Isocrates' discussions of the state of the mind or soul necessary for a good orator.
The Sophist (Greek: Σοφιστής; Latin: Sophista [1]) is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. In it the interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differentia vis a vis the philosopher and statesman.
Gorgias (/ ˈ ɡ ɔːr ɡ i ə s /; [1] Greek: Γοργίας [ɡorɡíaːs]) is a Socratic dialogue written by Plato around 380 BC. The dialogue depicts a conversation between Socrates and a small group at a dinner gathering.
Euthydemus (Greek: Εὐθύδημος, Euthydemes), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. [1] In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus , both of whom were prominent Sophists and ...
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
Protagoras, in a collection of Plato's Dialogues at Standard Ebooks; Text of Plato's Protagoras, Jowett's translation, published by the Gutenberg Project. Protagoras on the Perseus Project translated by W.R.M. Lamb (1924) ISBN 0-674-99183-4, ISBN 0-674-99184-2; Approaching Plato: A Guide to the Early and Middle Dialogues
Additionally, an individual named Dionysodorus appears in Lysias' Against Agoratus speech, [5] who potentially matches the sophist on several biographical details. [2] This Dionysodorus was a general and taxiarch who supported the democracy; if the general and sophist are one and the same, Dionysodorus may have become a naturalized Athenian ...
His speech may be regarded as self-consciously poetic and rhetorical, composed in the way of the sophists, gently mocked by Socrates. [16] Although devoid of philosophical content, the speech Plato puts in the mouth of Agathon is a beautiful formal one, and Agathon contributes to the Platonic love theory with the idea that the object of love is ...