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The Jewish Encyclopedia connects the two civil wars raging during the last decades of the first century BC, one in Judea between the two Hasmonean brothers Hyrcanus II and Aristobulus II, and one in the Roman republic between Julius Caesar and Pompey, and describes the evolution of the Jewish population in Rome:
Religio licita ("permitted religion", [1] also translated as "approved religion" [2]) is a phrase used in the Apologeticum of Tertullian [3] to describe the special status of the Jews in the Roman Empire. It was not an official term in Roman law. [4]
After Julius Caesar defeated Pompey at the Battle of Pharsalus, Antipater sided with Caesar during the Roman Civil War. During Caesar's Egyptian campaign, Antipater joined Mithridates of Pergamon's army marching to rescue Caesar in Alexandria. Caesar made him chief minister of Judea, as Judah became known to the Romans, with the right to ...
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of Israel Early history Prehistoric Levant Kebaran Mushabian Natufian Harifian Yarmukian Lodian Nizzanim Ghassulian Canaan Retjenu Habiru Shasu Late Bronze Age collapse Ancient Israel and Judah Iron Age I Israelites ...
Visible on the fountain, from left to right are: Judah Maccabee, David (with harp), Julius Caesar, Alexander. The figure in the left foreground, St Mark, with his lion, is part of another group David, in Livro do Armeiro-Mor (fl 1 v), a Portuguese armorial from 1509. The book opens with ten full-page illustrations of the Nine Worthies and ...
Julius Caesar draws a clear line between the Aquitani, living in present-day south-western France and speaking Aquitanian, and their neighboring Celts living to the north. [2] The fact that the region was known as the Vasconia in the Early Middle Ages , a name that evolved into the better known form of Gascony , along with other toponymic ...
In Ancient Rome, religion was an integral part of the civil government. Beginning with the Roman Senate's declaration of the divinity of Julius Caesar on 1 January 42 BC, some Emperors were proclaimed gods on Earth, and demanded to be worshiped accordingly [6] throughout the Roman Empire.
Caesarism is a macro-social phenomenon and cannot be driven by the emergence of an individual; this phenomenon, therefore, fulfills a political function. Furthermore, Gramsci evokes the possibility of a "Caesarism without Caesar" but implemented by a group like the British National Government bringing together the Conservatives and Labour. [10]