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South India in Sangam Period. In Old Tamil language, the term Tamilakam (Tamiḻakam, Purananuru 168. 18) referred to the whole of the ancient Tamil-speaking area, [web 1] corresponding roughly to the area known as southern India today, consisting of the territories of the present-day Indian states of Tamil Nadu, Kerala, parts of Andhra Pradesh and Karnataka.
Word index of Sangam literature. Sangam refers to the assembly of the highly learned people of the ancient Tamil land, with the primary aim of advancing the literature.There were historically three Sangams.
Madurai Aruvai Vanigan Ilavettanar (Tamil: மதுரை அறுவை வாணிகன் இளவேட்டனார்) was a poet of the Sangam period ...
Legendary Tamil Sangams, legendary assemblies of Tamil scholars and poets in the remote past First Sangam; Second Sangam; Third Sangam; Sangam literature, a collection of Tamil literature and the earliest period of South Indian history, when the Tamil Sangams were held; Sangama dynasty, the first dynasty of the Vijayanagara Empire (c. 1336–1485)
Agathiyar (), Chairman of first Tamil Sangam, at Madurai in the Pandiya kingdom.Statue of Agastya in the Tamil Thai (Mother Tamil) temple in Karaikudi, Tamil Nadu, India. The Tamil Sangams (Tamil: சங்கம் caṅkam, Old Tamil 𑀘𑀗𑁆𑀓𑀫𑁆, from Sanskrit saṅgha) were three legendary gatherings of Tamil scholars and poets that, according to traditional Tamil accounts ...
At the end of each verse is information about the poetic theme referred to with the Tamil term துறை (turai), rhythm with the Tamil word வண்ணம் (Vannam), metre (தூக்கு, Thookku) and the name of the verse, known as பெயர் (peyar). This type of information is rarely found in other classical Tamil literature.
Nakkīraṉãr, sometimes spelled Nakkirar or Nakkiranar, was a post-Sangam era Tamil poet. [1] [2] He is credited with the devotional poem to the Hindu god Murugan in the Pattuppāṭṭu anthology, titled Tirumurukāṟṟuppaṭai.
Mangudi Marudhanar opines about Valluvar and the Kural text thus: [3]. The beauty of Valluvar’s Cural is, that it not only illustrates the abstruse doctrines of the Vēdas, but is itself a Vēda, easy to be studied, and having the effect of melting the hearts of the righteous who study it.