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Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The "State Shinto" ideology presented Shinto as something beyond religion, "a unity of government and teaching ... not a religion." [6]: 66 Rather than a religious practice, Shinto was understood as a form of education, which "consists of the traditions of the imperial house, beginning in the age of gods and continuing through history."
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
Nature worship, also known as Himikura Shinto, is a part of the ancient Shinto religion that originated in Japan. This form of worship is based on gratitude, fear, and respect for kami, life, and nature. Ancient Shinto practices involved using symbolic objects, such as trees, in places where the environment changed as vessels for Shinto bodies.
The modern system of ranked Shinto shrines (近代社格制度, Kindai Shakaku Seido, sometimes called simply shakaku (社格)) was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into
According to a survey conducted by the Jinja Honcho in 2015, only 2% of shrines have an annual income of more than 100 million yen, while about 60% of shrines have an annual income of less than 3 million yen. The number of shrines with an annual income of less than 3 million yen was about 60%. [209]
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.