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The book is targeted to pastors and church leaders and advises them to base their ministry on God's purposes, not their own ideas of ministry, hence the term "Purpose Driven". Warren suggests that these purposes are worship , fellowship , discipleship , ministry , and mission , and that they are derived from the Great Commandment ( Matthew 22: ...
Within two years, the church had grown to 2,000. Challenges in 1979 led to a recommissioning of the church's vision to be broader and deeper than before. Hybels apologized for the example of his relentless schedule and overemphasis on grace. "We've set up all our leadership structures and goals to grow a full functioning Acts 2 community, as ...
Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. [2] According to the Talmud, Psalm 2 is a continuation of Psalm 1. The psalm is a regular part of Jewish, Catholic, Lutheran and Anglican liturgies as well as Protestant psalmody.
A church structure that's "potentially largely empty on Sunday might actually be really vibrant throughout the week, even pulling volunteers who aren't affiliated with the church, not to mention ...
Castellanos traveled to South Korea in 1986, where he was impressed by the success of the cell strategy used at the Yoido Full Gospel Church, led by Pastor David Yonggi Cho. Castellanos applied this strategy in his own church, giving it significance for Christians by the use of the number twelve, recalling the Apostles. The strategy had an ...
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
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