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Name in Bible Plant name Scientific name References סנה səneh: Abraham's Bush or Blackberry: Vitex agnus-castus, Rubus sanctus or Loranthus acaciae: Exodus 3:2 שטה šiṭṭāh: Acacia, Spirale: Acacia raddiana: Exodus 25:10 אלמגים ’almuggîm: Almug tree; traditionally thought to denominate Red Sandalwood and/or
41 of the 118 known elements have names associated with, or specifically named for, places around the world or among astronomical objects. 32 of these have names tied to the places on Earth, and the other nine are named after to Solar System objects: helium for the Sun; tellurium for the Earth; selenium for the Moon; mercury (indirectly), uranium, neptunium and plutonium after their respective ...
This list of chemical elements named after people includes elements named for people both directly and indirectly. Of the 118 elements, 19 are connected with the names of 20 people. 15 elements were named to honor 16 scientists (as curium honours both Marie and Pierre Curie). Four others have indirect connection to the names of non-scientists. [1]
The name of a chemical element may be used to signify its symbol; e.g., W for tungsten; The days of the week; e.g., TH for Thursday; Country codes; e.g., "Switzerland" can indicate the letters CH; ICAO spelling alphabet: where Mike signifies M and Romeo R
Chlorine is the second halogen, being a nonmetal in group 17 of the periodic table. Its properties are thus similar to fluorine, bromine, and iodine, and are largely intermediate between those of the first two. Chlorine has the electron configuration [Ne]3s 2 3p 5, with the seven electrons in the third and outermost shell acting as its valence ...
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
The Bible is a collection of canonical sacred texts of Judaism and Christianity. Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.